\u0130sl\u00e2m dininin iman esaslar\u0131 ilmihal kitaplar\u0131nda ament\u00fc terimiyle ifade edilir. Arap\u00e7a \u00e2mene fiilinin birinci tekil \u015fahs\u0131 olan ament\u00fc, “inand\u0131m” demektir. Terim olarak, iman esaslar\u0131n\u0131 k\u0131sa ve \u00f6z olarak ihtiva eden metni ifade etmek i\u00e7in kullan\u0131l\u0131r. \u00c2ment\u00fcn\u00fcn metni \u015fudur: “\u00c2ment\u00fc bill\u00e2hi ve mel\u00e2iketih\u00ee ve k\u00fct\u00fcbih\u00ee ve rus\u00fclih\u00ee ve’l-yevmi’l-\u00e2hiri ve bi’l-kaderi hayrih\u00ee ve \u015ferrih\u00ee minall\u00e2hi te\u00e2l\u00e2 ve’l-ba\u2018s\u00fc ba\u2018de’l-mevti hakkun. E\u015fhed\u00fc enl\u00e2 il\u00e2he illall\u00e2h ve e\u015fhed\u00fc enne muhammeden abduh\u00fb ve ras\u00fbl\u00fch” (Allah’a, meleklerine, kitaplar\u0131na, peygamberlerine, \u00e2hiret g\u00fcn\u00fcne, kadere, hay\u0131r ve \u015ferrin Allah’tan oldu\u011funa inand\u0131m. \u00d6ld\u00fckten sonra dirili\u015f hakt\u0131r. Allah’tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na, Muhammed’in O’nun kulu ve el\u00e7isi oldu\u011funa \u015fahitlik ederim).<\/p>\n\n\n\n
Ament\u00fcde belirtilen esaslar\u0131n hepsi Kur’an’da \u00e7e\u015fitli ifadelerle yer alm\u0131\u015ft\u0131r: “…As\u0131l iyi olan kimse, Allah’a, \u00e2hiret g\u00fcn\u00fcne, meleklere, kitaba, peygamberlere inanan…d\u0131r” (el-Bakara 2\/177), “Kim Allah’\u0131, meleklerini, kitaplar\u0131n\u0131, peygamberlerini ve \u00e2hiret g\u00fcn\u00fcn\u00fc ink\u00e2r ederse, \u015f\u00fcphesiz derin bir sap\u0131kl\u0131\u011fa sapm\u0131\u015ft\u0131r” (en-Nis\u00e2 4\/136) mealindeki ayetlerde iman esaslar\u0131 Allah’a, meleklere, kitaplara, peygamberlere ve \u00e2hirete iman olmak \u00fczere be\u015f ilkede toplanm\u0131\u015f, kader bunlar aras\u0131nda zikredilmemi\u015ftir. Ancak baz\u0131 ayetlerde (er-Ra\u2018d 13\/8; el-Hicr 15\/21; el-Furkan 25\/2; el-Kamer 54\/49) her \u015feyin Allah’\u0131n takdirine ba\u011fl\u0131 bulundu\u011funa dair ifadelerden hareketle \u00e2limler hayr\u0131 ve \u015ferri ile birlikte kadere inanmay\u0131 bir iman esas\u0131 olarak zikretmi\u015flerdir. Cibril hadisinin M\u00fcslim, Ebu Davut, Tirmiz\u00ee ve \u0130bn M\u00e2ce rivayetleri de kader konusunu bir iman esas\u0131 olarak zikreder. Kader konusunun iman esaslar\u0131n\u0131 belirten ayetlerde yer almay\u0131\u015f\u0131, Allah’\u0131n ilim, irade, kudret ve tekvin s\u0131fatlar\u0131n\u0131n kapsam\u0131 i\u00e7inde yer almas\u0131na ba\u011flanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Allah’\u0131n an\u0131lan s\u0131fatlar\u0131na gere\u011fince inanan, kadere de inanm\u0131\u015f olmaktad\u0131r.<\/p>\n\n\n\n
Ament\u00fcde yer alan esaslardan Allah’a iman ile kader ve kazaya iman konular\u0131nda, vahiyle birlikte akl\u00ee-mant\u0131k\u00ee a\u00e7\u0131klama ve ispatlar yap\u0131labilece\u011fi, his ve tecr\u00fcbeye dayal\u0131 bilgilerden yararlan\u0131labilece\u011fi kabul edilmi\u015f ise de, ahrete iman ve meleklere iman konular\u0131nda bu m\u00fcmk\u00fcn g\u00f6r\u00fclmemi\u015f, bu hususlarda sadece vahyin verdi\u011fi bilgilere g\u00fcvenilebilece\u011fi belirtilmi\u015ftir.<\/p>\n\n\n\n
Hay\u0131rl\u0131 g\u00fcnler\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130sl\u00e2m dininin iman esaslar\u0131 ilmihal kitaplar\u0131nda ament\u00fc terimiyle ifade edilir. Arap\u00e7a \u00e2mene fiilinin birinci tekil \u015fahs\u0131 olan ament\u00fc, “inand\u0131m” demektir. Terim olarak, iman esaslar\u0131n\u0131 k\u0131sa ve \u00f6z olarak ihtiva eden metni ifade etmek i\u00e7in kullan\u0131l\u0131r. \u00c2ment\u00fcn\u00fcn metni \u015fudur: “\u00c2ment\u00fc bill\u00e2hi ve mel\u00e2iketih\u00ee ve k\u00fct\u00fcbih\u00ee ve rus\u00fclih\u00ee ve’l-yevmi’l-\u00e2hiri ve bi’l-kaderi hayrih\u00ee ve \u015ferrih\u00ee minall\u00e2hi te\u00e2l\u00e2 ve’l-ba\u2018s\u00fc …<\/p>\n","protected":false},"author":11,"featured_media":5269,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"\u0130man Esaslar\u0131 #iman\u0131nesaslar\u0131","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67],"tags":[2697],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/www.hatayinnabzi.com\/wp-content\/uploads\/2020\/07\/kose-yazisi.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/5268"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=5268"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/5268\/revisions"}],"predecessor-version":[{"id":5270,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/5268\/revisions\/5270"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media\/5269"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=5268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=5268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=5268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}