\u0130nsan\u0131n yar\u0131s\u0131, e\u015fidir.
\nHayat\u0131n tad\u0131, tuzudur.
\nYa\u015fam onlarla tatl\u0131d\u0131r.
\nE\u015f, gelecek neslin sigortas\u0131d\u0131r.
\nMutlu bir gelecek, e\u015fine de\u011fer vermekle m\u00fcmk\u00fcnd\u00fcr.
\nY\u00fczler g\u00fclecekse, \u00f6nce e\u015f mutlu edilmelidir.
\nKim e\u015fine ne kadar de\u011fer verirse, toplumda o kadar de\u011fer g\u00f6r\u00fcr.
\nRuh sa\u011fl\u0131\u011f\u0131 sa\u011flam olan\u0131n e\u015fi de mutludur.
\nE\u015fler birbirini tamamlayan bir elman\u0131n iki yar\u0131s\u0131 gibidir.
\nKurt araya girerse elmay\u0131 \u00e7\u00fcr\u00fct\u00fcr.
\nK\u00f6t\u00fclere f\u0131rsat verilmemeli\u2026
\nEn b\u00fcy\u00fck problem diyalog kuramamakt\u0131r.
\nE\u015fler, birbirinin can suyudur.
\nCan, canana can vermeli\u2026
\nYolu a\u00e7mal\u0131, ruhunu daraltmamal\u0131\u2026
\nProblem \u00e7\u00f6z\u00fclmek i\u00e7in oldu\u011fu unutulmamal\u0131\u2026
\nKar\u015f\u0131la\u015f\u0131lan sorunlar, ne ilk ne de sondur.
\n\u00c7ocuklar, e\u015flerin hata ve sevaplar\u0131n\u0131n sentezidir.
\nK\u0131r\u0131lan her kalp sorunlu bir nesildir.
\nAilenin nezle olmas\u0131, toplumun hap\u015f\u0131rmas\u0131d\u0131r.
\nUzun ince bir yolun ilk basama\u011f\u0131ndaki noktadad\u0131r e\u015fler.
\nE\u015f, hayat\u0131 uzatan bir iksirdir.
\nE\u015f, hayat\u0131 zindan eden bir zehirdir.
\nG\u00fczellikler varken, \u00e7irkinli\u011fe ak\u0131l sahibi talip olmaz.
\nGen\u00e7likten ihtiyarl\u0131\u011fa, dinginlik ve esenlik katmak isteyenler e\u015flerine sahip \u00e7\u0131kmal\u0131\u2026
\nUnutma, e\u015fin de birinin kuzusu\u2026
\nO da birilerinin g\u00f6z\u00fcn\u00fcn nuru\u2026
\nO da uykusuz gecelerin, \u00e7ekilen \u00e7ilelerin yaramaz \u00e7ocu\u011fu\u2026
\nNas\u0131l bir de\u011fer verirsen yar\u0131n da senin \u00e7ocu\u011funa \u00f6yle de\u011fer verir.
\nUnutulmamal\u0131, bu d\u00fcnya etme bulma d\u00fcnyas\u0131\u2026
\nE\u015f, e\u015finin nefes kanal\u0131d\u0131r.
\n\u00d6mr\u00fc uzatan bir peridir.
\nYa\u015famdan tat al\u0131nacaksa, sevgi ve sayg\u0131 ailelerin mayas\u0131 olmal\u0131d\u0131r.
\nBereket, huzur ve bolluk, huzurlu ailelerin g\u00f6lgesinde yeti\u015fir.
\nMarifet, e\u015flerin birbirlerini ezmesi, silmesi, yok etmesi de\u011fildir.
\nE\u015flerin g\u00f6z\u00fcn\u00fcn nuru yavrular\u0131n\u0131n mutluluk anahtar\u0131, anne ve babalar\u0131d\u0131r.
\nMutlu bir nesil, insan\u0131 seven bir toplulukla m\u00fcmk\u00fcnd\u00fcr.
\nE\u015fine hizmeti \u015feref bilen, en \u015ferefli insand\u0131r.
\nGelecekte ah dememek, bug\u00fcnden k\u0131ymet bilmekle m\u00fcmk\u00fcnd\u00fcr.
\nYar\u0131nlar\u0131n huzurlu olacaksa, bak g\u00f6zlerine emanetinin.
\nHer t\u00fcrl\u00fc derdin \u00e7aresi, mutlulu\u011fun memba\u0131 e\u015flerin kalbidir.
\nKalpleri kazanm\u0131\u015fsan, kimse seni yolundan al\u0131 koyamaz.
\nEngeller, d\u00fcz olur.
\nSevgi ile beslenmi\u015f bir hayat\u0131n \u00f6n\u00fcnde hi\u00e7bir engel duramaz.
\nE\u015fin yoksa \u015fanss\u0131zs\u0131n.
\nE\u015fin varsa yaln\u0131z de\u011filsin.
\nE\u015fin, yolunu ayd\u0131nlatan bir fenerdir.
\nE\u015f, Allah\u2019\u0131n bir l\u00fctfudur.
\nS\u0131k\u0131nt\u0131 varsa, sorunu uzakta de\u011fil, kendinde ara.
\nMarifet ayr\u0131l\u0131k de\u011fil, birlik ve beraberliktir.
\nMutluluk e\u015fle e\u015fde\u011ferdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan\u0131n yar\u0131s\u0131, e\u015fidir. Hayat\u0131n tad\u0131, tuzudur. Ya\u015fam onlarla tatl\u0131d\u0131r. E\u015f, gelecek neslin sigortas\u0131d\u0131r. Mutlu bir gelecek, e\u015fine de\u011fer vermekle m\u00fcmk\u00fcnd\u00fcr. Y\u00fczler g\u00fclecekse, \u00f6nce e\u015f mutlu edilmelidir. Kim e\u015fine ne kadar de\u011fer verirse, toplumda o kadar de\u011fer g\u00f6r\u00fcr. Ruh sa\u011fl\u0131\u011f\u0131 sa\u011flam olan\u0131n e\u015fi de mutludur. E\u015fler birbirini tamamlayan bir elman\u0131n iki yar\u0131s\u0131 gibidir. Kurt araya girerse …<\/p>\n","protected":false},"author":10,"featured_media":4302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[76],"tags":[1645],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/www.hatayinnabzi.com\/wp-content\/uploads\/2017\/09\/koseYazisi.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4389"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=4389"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4389\/revisions"}],"predecessor-version":[{"id":4390,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4389\/revisions\/4390"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media\/4302"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=4389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=4389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=4389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}