{"id":4242,"date":"2017-08-16T10:40:58","date_gmt":"2017-08-16T07:40:58","guid":{"rendered":"http:\/\/www.hataytr.com\/?p=4242"},"modified":"2017-08-16T10:40:58","modified_gmt":"2017-08-16T07:40:58","slug":"hutbe-okunurken-konusulmaz","status":"publish","type":"post","link":"https:\/\/www.hatayinnabzi.com\/hutbe-okunurken-konusulmaz\/","title":{"rendered":"HUTBE OKUNURKEN KONU\u015eULMAZ"},"content":{"rendered":"<p><span style=\"font-size: large\">Cuma g\u00fcn\u00fc hatip minbere \u00e7\u0131k\u0131nca namaz bitinceye kadar cemaatin konu\u015fmay\u0131p s\u00fckut etmesi, selam al\u0131p vermemesi, nafile namaz k\u0131lmamas\u0131, tespih okumamas\u0131 ve aks\u0131rana dua etmemesi icap eder. Hatta hutbede Peygamber Efendimizin (s.a.v.) m\u00fcbarek isimleri zikredilince cemaatin sal\u00e2t ve selam okumaks\u0131z\u0131n yaln\u0131z dinlemesi efdaldir.<\/span><\/p>\n<p><span style=\"font-size: large\">\u0130mam Ebu Yusuf&#8217;a g\u00f6re bu halde gizlice sal\u00e2t ve selam okunur.<\/span><\/p>\n<p><span style=\"font-size: large\">Selman-\u0131 Farisi Hazretlerinden \u015fu hadis-i \u015ferif rivayet olunmu\u015ftur: \u201c\u0130mam hutbeye ba\u015flad\u0131\u011f\u0131 zaman susulur.\u201d Di\u011fer bir hadis-i \u015ferifte:<\/span><\/p>\n<p>\u201c<span style=\"font-size: large\">Cuma g\u00fcn\u00fc imam hutbe okurken arkada\u015f\u0131na sus desen la\u011fiv yapm\u0131\u015f (faydas\u0131z s\u00f6z s\u00f6ylemi\u015f) olursun.\u201d buyrulmu\u015ftur.<\/span><\/p>\n<p><span style=\"font-size: large\">Yemek ve i\u00e7mek gibi namazda haram olan \u015feyler hutbede de haramd\u0131r. Hulasa, cemaatin hutbeyi ba\u015f\u0131ndan sonuna kadar dinlemesi vaciptir.<\/span><\/p>\n<p><span style=\"font-size: large\">Birinin bir m\u00fcnker (dine uygun olmayan bir \u015fey)i yapt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp diliyle bir \u015fey s\u00f6ylemeden eliyle, ba\u015f\u0131yla veya g\u00f6z\u00fcyle i\u015faret etse yahut bir \u015fey haber verildi\u011fi zaman ba\u015f\u0131yla i\u015faret ederek cevap verse sahih olan kavle g\u00f6re bunda beis yoktur.<\/span><\/p>\n<p><span style=\"font-size: large\">\u0130mama yak\u0131n olmak uzak olmaktan efdaldir. \u0130mamdan uzak olan da susmal\u0131, hutbeyi dinlemelidir.<\/span><\/p>\n<p><span style=\"font-size: large\">\u0130mama yakla\u015fmak i\u00e7in insanlar\u0131n omuzlar\u0131ndan ge\u00e7mek mekruhtur. Ancak, imam hutbeye ba\u015flamam\u0131\u015f bulunursa hem sonra gelenlere bir yer b\u0131rakmak hem de yak\u0131nl\u0131k faziletine ermek i\u00e7in ge\u00e7mekte beis yoktur. \u00c7\u00fcnk\u00fc evvelce ileriye gitmeyip de a\u00e7\u0131k b\u0131rakanlar, o mek\u00e2n\u0131 mazeretsiz bo\u015f b\u0131rakm\u0131\u015flard\u0131r. Amma imam hutbeye ba\u015flam\u0131\u015f ise mescitte oldu\u011fu yerde kalmal\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-size: large\">Hutbeyi dinlerken y\u00fcz\u00fcn\u00fc hatibe do\u011fru \u00e7evirmek ve namazda oturur gibi oturmak m\u00fcstehapt\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cuma g\u00fcn\u00fc hatip minbere \u00e7\u0131k\u0131nca namaz bitinceye kadar cemaatin konu\u015fmay\u0131p s\u00fckut etmesi, selam al\u0131p vermemesi, nafile namaz k\u0131lmamas\u0131, tespih okumamas\u0131 ve aks\u0131rana dua etmemesi icap eder. Hatta hutbede Peygamber Efendimizin (s.a.v.) m\u00fcbarek isimleri zikredilince cemaatin sal\u00e2t ve selam okumaks\u0131z\u0131n yaln\u0131z dinlemesi efdaldir. \u0130mam Ebu Yusuf&#8217;a g\u00f6re bu halde gizlice sal\u00e2t ve selam okunur. Selman-\u0131 Farisi &hellip;<\/p>\n","protected":false},"author":11,"featured_media":3830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67],"tags":[2308,2309],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/www.hatayinnabzi.com\/wp-content\/uploads\/2017\/04\/koseYazisi.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4242"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=4242"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4242\/revisions"}],"predecessor-version":[{"id":4243,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/4242\/revisions\/4243"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media\/3830"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=4242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=4242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=4242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}