{"id":3420,"date":"2017-01-17T10:15:23","date_gmt":"2017-01-17T08:15:23","guid":{"rendered":"http:\/\/www.hataytr.com\/?p=3420"},"modified":"2017-01-17T10:15:23","modified_gmt":"2017-01-17T08:15:23","slug":"bir-kotu-ahlak-haset","status":"publish","type":"post","link":"https:\/\/www.hatayinnabzi.com\/bir-kotu-ahlak-haset\/","title":{"rendered":"B\u0130R K\u00d6T\u00dc AHLAK: HASET"},"content":{"rendered":"

Haset: Ba\u015fkas\u0131ndaki bir nimetin yok olmas\u0131n\u0131 yahut onun ba\u015f\u0131na bir musibet gelmesini istemektir. Hasedin sebebi kibir, d\u00fc\u015fmanl\u0131k gibi nefsin k\u00f6t\u00fc huylar\u0131d\u0131r.<\/p>\n

G\u0131pta ise ba\u015fkas\u0131ndaki bir nimeti, onun elinden \u00e7\u0131kmas\u0131n\u0131 arzu etmeden istemektir ve caizdir. Fakat haramda kullan\u0131lan bir nimetin, sahibinin elinden \u00e7\u0131kmas\u0131n\u0131 istemek caizdir. Bu hakikatte g\u00fcnah\u0131n sona ermesini istemektir.<\/p>\n

Bilerek ve isteyerek haset edip sonra zahirde de bunun icab\u0131 olan \u015feyleri yapmak haramd\u0131r. Zahirde bir \u015fey yap\u0131lmazsa bu affolunmu\u015ftur. Nitekim Resulullah Efendimiz (s.a.v.) buyurmu\u015flard\u0131r ki:<\/p>\n

\u201cMuhakkak Allah\u00fc Teala, s\u00f6ylemedik\u00e7e ve yapmad\u0131k\u00e7a \u00fcmmetimin nefisleri taraf\u0131ndan kalplerine getirilen k\u00f6t\u00fc d\u00fc\u015f\u00fcnceleri ba\u011f\u0131\u015flam\u0131\u015ft\u0131r.\u201d<\/p>\n

\u201cBir kimseye kar\u015f\u0131 kalbine bir haset gelirse s\u00f6z ve fiilinle bunu a\u00e7\u0131\u011fa \u00e7\u0131karma.\u201d<\/p>\n

Hasan-\u0131 Basri (rahimehull\u00e2h): \u201cHaset, \u00fcst\u00fc kapal\u0131 bir \u015feydir. Onu a\u00e7\u0131\u011fa \u00e7\u0131karmad\u0131k\u00e7a sana zarar vermez\u201d buyurmu\u015ftur.<\/p>\n

El-hasud, l\u00e2 yesud, yani haset\u00e7i asla mesut olamaz. Hasedi ancak kendisine zarar verir, devaml\u0131 gam, keder, h\u00fcz\u00fcn i\u00e7indedir, hep ge\u00e7im darl\u0131\u011f\u0131 \u00e7eker.<\/p>\n

Haset etti\u011fi kimseye zarar de\u011fil, bilakis fayda verir. Haset\u00e7i d\u00fc\u015fman\u0131na ta\u015f at\u0131p da sonra o ta\u015f sekip kendi g\u00f6z\u00fcn\u00fc k\u00f6r eden gibidir. Haset\u00e7inin her s\u00f6z\u00fc ve fiili, ate\u015fin ekinleri yakt\u0131\u011f\u0131 gibi amelini yakar, t\u00fcketir. Nitekim Hadis-i \u015ferifte: \u201cAte\u015fin odunu yiyip bitirdi\u011fi gibi haset de hasenat\u0131 (sevaplar\u0131) yer bitirir\u201d buyurulmu\u015ftur. (Hadimi,<\/p>\n

Eyy\u00fchel-Veled \u015eerhi)<\/p>\n

BEY\u0130T:<\/strong><\/p>\n

Az bel\u00e2 sanma efendi, hasedi Mahv eder hasidi kendi hasedi Naci (Muallim \u00d6mer)<\/p>\n

(Haseti az bela sanma efendi, haset\u00e7iyi kendi hasedi mahveder.)<\/p>\n","protected":false},"excerpt":{"rendered":"

Haset: Ba\u015fkas\u0131ndaki bir nimetin yok olmas\u0131n\u0131 yahut onun ba\u015f\u0131na bir musibet gelmesini istemektir. Hasedin sebebi kibir, d\u00fc\u015fmanl\u0131k gibi nefsin k\u00f6t\u00fc huylar\u0131d\u0131r. G\u0131pta ise ba\u015fkas\u0131ndaki bir nimeti, onun elinden \u00e7\u0131kmas\u0131n\u0131 arzu etmeden istemektir ve caizdir. Fakat haramda kullan\u0131lan bir nimetin, sahibinin elinden \u00e7\u0131kmas\u0131n\u0131 istemek caizdir. Bu hakikatte g\u00fcnah\u0131n sona ermesini istemektir. Bilerek ve isteyerek haset edip …<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"B\u0130R K\u00d6T\u00dc AHLAK: HASET #beyit #haset #k\u00f6t\u00fcahlak","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67],"tags":[1840,1842,1841],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3420"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=3420"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3420\/revisions"}],"predecessor-version":[{"id":3421,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3420\/revisions\/3421"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=3420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=3420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=3420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}