{"id":3353,"date":"2016-12-16T13:30:46","date_gmt":"2016-12-16T11:30:46","guid":{"rendered":"http:\/\/www.hataytr.com\/?p=3353"},"modified":"2016-12-16T13:30:46","modified_gmt":"2016-12-16T11:30:46","slug":"gel-mi-vazgec-mi","status":"publish","type":"post","link":"https:\/\/www.hatayinnabzi.com\/gel-mi-vazgec-mi\/","title":{"rendered":"\u201cGel\u201d mi? \u201cVazge\u00e7\u201d mi?"},"content":{"rendered":"<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Prof. Dr. Erkan T\u00dcRKMEN\u2019in, Tarih ve Medeniyet Dergisi\u2019nin 17 nci say\u0131s\u0131nda yay\u0131nlanan yaz\u0131s\u0131ndan ilginizi \u00e7ekece\u011fini umdu\u011fum bir b\u00f6l\u00fcme dikkatinizi \u00e7ekmek isterim:<\/span><\/p>\n<p align=\"justify\">\u201c <span style=\"font-family: Tahoma, serif\">Gene gel\u2026Gene gel\u2026\u201d olarak terc\u00fcme edilen ve Hazreti Mevlana\u2019ya atfedilen me\u015fhur rubai, Mevlana\u2019n\u0131n el yazma divan\u0131 n\u00fcshas\u0131n\u0131n sonunda bulunmaktad\u0131r. \u0130ran\u2019da bas\u0131lm\u0131\u015f baz\u0131 divanlarda hi\u00e7 kay\u0131t edilmemi\u015ftir. Mevl\u00e2na\u2019n\u0131n divan\u0131, onun vefat\u0131ndan \u00e7ok sonra derlenmi\u015f oldu\u011funa g\u00f6re, tahrifata u\u011framas\u0131 \u00e7ok tabiidir. Zira, Mesnevi\u2019nin en sa\u011flam n\u00fcshas\u0131, Mevl\u00e2na m\u00fczesinde bulundu\u011fu halde \u0130ran, Pakistan, Hindistan, Afganistan ve T\u00fcrkiye\u2019de bulunan n\u00fcshalar\u0131nda hem il\u00e2veler, hem de tahrifat yap\u0131lm\u0131\u015ft\u0131r. S\u00f6z konusu olan rubainin tamam\u0131 \u015f\u00f6yledir:<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">B\u00e2z a, b\u00e2z \u00e2 her \u00e2n \u00e7i hest\u00ee b\u00e2z \u00e2,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Ger k\u00e2fir u gebr u put-perest\u00ee b\u00e2z \u00e2,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">\u00cen derg\u00e2h-i m\u00e2 derg\u00e2h-i nevm\u00ee d\u00ee n\u00eest,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Sad b\u00e2r eger tevbe \u015fikest\u00ee, b\u00e2z \u00e2.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Do\u011fru terc\u00fcmesini vermeden \u00f6nce, rubaide be\u015f defa ge\u00e7en ( baz a) ifadesini veya deyimi \u00fczerinde iyice durmak l\u00e2z\u0131md\u0131r. Bilindi\u011fi gibi, Mevl\u00e2na\u2019n\u0131n kulland\u0131\u011f\u0131 Fars\u00e7a, Horasan Fars\u00e7as\u0131\u2019d\u0131r. Bu Fars\u00e7a T\u00fcrkler, Tacikiler, Afganl\u0131lar ve Hintliler\u2019in ortak dilidir. \u0130ranl\u0131lar ise Pehlevi Fars\u00e7as\u0131n\u0131 kullan\u0131rlar. Gazneliler, Sel\u00e7uklular, Osmanl\u0131lar, Delhi T\u00fcrk Sultanl\u0131\u011f\u0131 gibi b\u00fcy\u00fck T\u00fcrk devletlerinin kulland\u0131\u011f\u0131 Fars\u00e7a\u2019ya ise, Turan Fars\u00e7as\u0131 ad\u0131n\u0131 verenler de vard\u0131r.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">(Baz a)\u2019n\u0131n mastar \u015fekli, (Baz amadan)\u2019d\u0131r. Hindistan\u2019da bas\u0131lan \u00fcnl\u00fc l\u00fcgat Anandarac, (Baz amadan) mastar\u0131n\u0131n a\u00e7\u0131klamas\u0131n\u0131, (Mecazi olarak t\u00f6vbe etmek anlam\u0131na gelir) diye vermektedir.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Me\u015fhur Fars\u00e7a l\u00fcgat\u0131 Steingass\u2019ta ise Baz amadan: pi\u015fman olmak, t\u00f6vbe etmek, yap\u0131lan hareketten vazge\u00e7mek, \u015feklinde a\u00e7\u0131klanmaktad\u0131r.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">(Baz amadan) kelime kelime \u00e7evrilirse, baz: (gene, tekrar) ve a: (gel) yani ( gene gel) \u015feklinde olur. Oysa (baz amadan) bir deyimdir ve hem T\u00fcrk\u00e7e\u2019ye, hem de Urduca\u2019ya ge\u00e7mi\u015ftir. Dilimizde yayg\u0131n olan \u015fekli, (vazge\u00e7mek)\u2019tir.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Hazreti Mevlana da, kendi \u015fiirlerinde ayn\u0131 deyimi ( vazge\u00e7mek) anlam\u0131nda kullanm\u0131\u015ft\u0131r.<\/span><\/p>\n<p align=\"justify\">\u201c <span style=\"font-family: Tahoma, serif\">Huace baz a ez men u ez seri,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Serveri cu, kem taleb kun serveri\u201d ( Mesnevi,c.4,2029)<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">(Ey hoca efendi, ba\u015f ve ben olmaktan vazge\u00e7; \u00f6nder ara, \u00f6nder olmay\u0131 az heves<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">et.)<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Burada, \u201c baz a\u201dy\u0131, (gene gel) \u015feklinde \u00e7eviremeyiz. Kald\u0131 ki, sadece Mevl\u00e2na de\u011fil, di\u011fer \u015fairler de bu deyimi ayn\u0131 as\u0131rda, benzer anlamda kullanm\u0131\u015flard\u0131r.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">B\u00fct\u00fcn bu a\u00e7\u0131klamalardan sonra, rubaiyi do\u011fru terc\u00fcme etmek gerekir.<\/span><\/p>\n<p align=\"justify\">\u201c<span style=\"font-family: Tahoma, serif\">Vazge\u00e7(t\u00f6vbe et), vazge\u00e7, her neysen vazge\u00e7,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">E\u011fer K\u00e2fir, mecusi, putperest isen vazge\u00e7,<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Bizim derg\u00e2h\u0131m\u0131z umutsuzlu\u011fun derg\u00e2h\u0131 de\u011fildir.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Y\u00fcz kere t\u00f6vbeni bozsan da vazge\u00e7.\u201d<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Rubainin bu \u015fekilde terc\u00fcmesi, Mevl\u00e2na\u2019n\u0131n ho\u015f g\u00f6r\u00fcs\u00fcne engel de\u011fildir. Zira Mevl\u00e2na, \u201c Yarad\u0131lan\u0131 severim, yaradandan \u00f6t\u00fcr\u00fc\u201d s\u00f6z\u00fcne y\u00fcrekten inan\u0131yordu ve daha nice \u015fiirinde bunu dile getirmi\u015fti.<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">*<\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Tahoma, serif\">Ne demi\u015fti Mevl\u00e2na, hat\u0131rlayal\u0131m:<\/span><\/p>\n<p align=\"justify\">\u201c<span style=\"font-family: Tahoma, serif\">OKUYAN, AKLI M\u0130KTARINCA ANLAR.\u201d<\/span><\/p>\n<p>Kaynak: Ahmet AKYOL<\/p>\n<p>Link: <a href=\"https:\/\/clck.yandex.ru\/redir\/dv\/*data=url%3Dhttp%253A%252F%252Fwww.ahmetakyol.net%252Fmevlana-nasil-gel-dedi%252F%26ts%3D1481887728%26uid%3D2547636361454495716&amp;sign=e2e49e78c45e8b5947e47e6e61a3c80d&amp;keyno=1\" target=\"_blank\">http:\/\/www.ahmetakyol.net\/mevlana-nasil-gel-dedi\/<\/a><\/p>\n<div data-url=\"https:\/\/issuu.com\/tarihvemedeniyet\/docs\/temmuz1995s\/52\" style=\"width: 618px; height: 438px;\" class=\"issuuembed\"><\/div>\n<p><script type=\"text\/javascript\" src=\"\/\/e.issuu.com\/embed.js\" async=\"true\"><\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prof. Dr. Erkan T\u00dcRKMEN\u2019in, Tarih ve Medeniyet Dergisi\u2019nin 17 nci say\u0131s\u0131nda yay\u0131nlanan yaz\u0131s\u0131ndan ilginizi \u00e7ekece\u011fini umdu\u011fum bir b\u00f6l\u00fcme dikkatinizi \u00e7ekmek isterim: \u201c Gene gel\u2026Gene gel\u2026\u201d olarak terc\u00fcme edilen ve Hazreti Mevlana\u2019ya atfedilen me\u015fhur rubai, Mevlana\u2019n\u0131n el yazma divan\u0131 n\u00fcshas\u0131n\u0131n sonunda bulunmaktad\u0131r. \u0130ran\u2019da bas\u0131lm\u0131\u015f baz\u0131 divanlarda hi\u00e7 kay\u0131t edilmemi\u015ftir. Mevl\u00e2na\u2019n\u0131n divan\u0131, onun vefat\u0131ndan \u00e7ok sonra derlenmi\u015f &hellip;<\/p>\n","protected":false},"author":11,"featured_media":3354,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"\u201cGel\u201d mi? \u201cVazge\u00e7\u201d mi? #Gelmi #Vazge\u00e7","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67],"tags":[1818,1819],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/www.hatayinnabzi.com\/wp-content\/uploads\/2016\/12\/mevlana.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3353"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=3353"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3353\/revisions"}],"predecessor-version":[{"id":3355,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/3353\/revisions\/3355"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media\/3354"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=3353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=3353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=3353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}