\nKad\u0131 (h\u00e2kim) olacak kimselerde aranan \u015fartlar vard\u0131. \u0130cad\u0131 adil, fehim, m\u00fcstakim, olmal\u0131 hiddet ve \u015fiddetten sak\u0131nmal\u0131, taraflardan hediye kabul etmemeli ayr\u0131ca fikri durgun oldu\u011funda, a\u00e7l\u0131k, keder, gam, uykusuzluk gibi hallerde h\u00fck\u00fcm vermemeli idi.
\nKaza dahilinde meydana gelen vakalar\u0131n mahkemeleri o kaza mahkemesinde g\u00f6r\u00fcl\u00fcr, ba\u015fka bir kazaya dava naklolunmazd\u0131. Yaln\u0131z ba\u015fkente gidip davas\u0131n\u0131 divanda g\u00f6rd\u00fcrmek herkes i\u00e7in daima m\u00fcmk\u00fcnd\u00fc. O devir Avrupa\u2019s\u0131nda ise k\u00f6yl\u00fc toprak sahibi taraf\u0131ndan yarg\u0131lan\u0131r verilen cezaya itiraz hakk\u0131na sahip bulunamazd\u0131.
\nOsmanl\u0131 imparatorlu\u011fu y\u00f6netiminde adalete \u00f6ylesine sayg\u0131 duyulmu\u015ftur ki, kad\u0131 Fatih Sultan Mehmet\u2019in ellerinin kesilmesine dahi karar verebilmi\u015f, hakan ise kad\u0131y\u0131 yerinden uzakla\u015ft\u0131rmay\u0131 akl\u0131na getirmemesinin yan\u0131nda, b\u00f6yle davrand\u0131\u011f\u0131 i\u00e7in \u00f6vm\u00fc\u015ft\u00fcr.
\nMahkemelerde duru\u015fmalar\u0131n halka a\u00e7\u0131k yap\u0131lmas\u0131 kanun emriydi. Halk mahkemeye gelip duru\u015fmay\u0131 takip eder, kad\u0131n\u0131n d\u00fcr\u00fcst olup olmad\u0131\u011f\u0131n\u0131 anlar. \u0130sterse \u015fik\u00e2yet ederdi.
\nOsmanl\u0131 mahkemelerinin bug\u00fcn bat\u0131 \u00fclkelerinde taklit edilen bir di\u011fer hususiyeti de duru\u015fmalar\u0131 5-6, baz\u0131 yerlerde daha fazla j\u00fcri \u00fcyesinin takip etmesi mecburiyetiydi. J\u00fcri \u00fcyeleri nahiye, kaza, veya \u015fehrin d\u00fcr\u00fcstl\u00fc\u011f\u00fc ile tan\u0131nm\u0131\u015f olgun, itimat edilen, eline, beline, diline sahip sa\u011flam \u015fahsiyetlerinden te\u015fekk\u00fcl ederdi.
\nDuru\u015fmalara mutlaka i\u015ftirak etmek mecburiyetinde olan j\u00fcri \u00fcyeleri daval\u0131y\u0131, davac\u0131y\u0131 dinler, h\u00e2kimin taraf tutmad\u0131\u011f\u0131n\u0131, zora, i\u015fkenceye, bask\u0131ya ba\u015fvurup vurmad\u0131\u011f\u0131n\u0131 kontrol eder b\u00f6ylelikle \u00fc\u00e7\u00fcnc\u00fc bir kontrol mekanizmas\u0131n\u0131 olu\u015ftururlard\u0131.
\nSelanik ba\u015fpiskoposu Palamostan Frans\u0131z ihtilal\u0131 – filozofu Volter\u2019e kadar Osmanl\u0131 sistemi ile Bat\u0131 Avrupa feodalizmini k\u0131yaslayan herkesin g\u00f6rd\u00fc\u011f\u00fc hususiyet \u015fu olmu\u015ftur: \u201cOsmanl\u0131larda hukuk d\u00fczeni, vatanda\u015f\u0131n g\u00fcven alt\u0131nda ya\u015famas\u0131na, kazanmas\u0131na, istikrarl\u0131 bir vasatta mutlu bir hayat s\u00fcrmesine imkan veren m\u00fchim bir unsurdur.\u2019<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Do\u011fumundan \u00f6l\u00fcm\u00fcne kadar her t\u00fcrl\u00fc muamelenin adil esaslar \u00fczerine in\u015fa edildi\u011fi Osmanl\u0131 devlet d\u00fczeninde, \u015f\u00fcmull\u00fc \u00e7ok geni\u015f bir vicdani kontrol mekanizmas\u0131 kendili\u011finden i\u015flemekte idi. Bu devlet, \u00f6yle bir hukuk devletidir ki; m\u00fc\u015fterinin ununa, bu\u011fday\u0131na zarar gelir d\u00fc\u015f\u00fcncesiyle de\u011firmenlerde tavuk beslenmesini dahi yasaklam\u0131\u015ft\u0131r. De\u011firmen sahipleri vakti \u00f6\u011frenebilmek i\u00e7in yaln\u0131z bir tek horoz besleyebilirlerdi. Kad\u0131 (h\u00e2kim) olacak …<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[76],"tags":[],"jetpack_publicize_connections":[],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/1871"}],"collection":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/comments?post=1871"}],"version-history":[{"count":1,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/1871\/revisions"}],"predecessor-version":[{"id":1872,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/posts\/1871\/revisions\/1872"}],"wp:attachment":[{"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/media?parent=1871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/categories?post=1871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hatayinnabzi.com\/wp-json\/wp\/v2\/tags?post=1871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}